April 26, 2016: Weekly 5 minute update

April 27th, 2016

Updated on April 27. This week’s update is 14 minutes.

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) The current efforts by France to hold an international conference on the Israeli / Palestinian peace process on May 30 and the rejection by the international community that the Golan Heights should be recognized as part of Israeli territory.

France has announced that it will hold an international conference in Paris on May 30 on the Israeli / Palestinian peace process. The goal of the conference is to establish a framework for peace negotiations between Israel and the Palestinians. The basis of the talks will be the 2002 Saudi peace plan. The 2002 Saudi peace initiative — approved by the Arab League but not Israel — calls for Israel to withdraw from Palestinian territory captured in the 1967 Six Day War, including East Jerusalem, in exchange for a normalization of ties with Arab countries. It also outlined the creation of a Palestinian state in the West Bank and Gaza and envisions a “just solution” of the refugee issue.

The May conference will include the Middle East Quartet (the United States, Russia, European Union and United Nations), the Arab League, the U.N. Security Council and about 20 countries.  In early May, senior diplomats from all participating countries will hold a preparatory meeting to discuss the way forward for the May 30th conference.

In recent months, French envoy Pierre Vimont has held a series of consultations with Israel, the Palestinians and a host of other countries in the European Union, the Arab world, the United States and Russia to hear their views regarding a possible France peace conference initiative. In February, French diplomats explained to Israel and the Palestinians an outline of a plan to help resume peace talks between Israel and the Palestinians.

The proposed plan is as follows: First, France would host an international meeting consisting of permanent members of the UN Security Council, some Arab and European states and international organizations to discuss a framework for future peace talks. This conference has now been scheduled for May 30.

French sources say the French plan is not an alternative to direct talks but seeks to create “a consensus allowing the conditions for the sides to meet.” French officials say governments at the May conference would aim to draw up a list of incentives for the parties as part of a possible deal. These could include the European Union giving special trade and economic concessions to Israel and the Palestinians, and Arab governments agreeing to recognize Israel in exchange for Israel withdrawing from territory it has occupied since the Six-Day War of 1967. French Foreign Minister Jean-Marc Ayrault said he is inviting foreign ministers from Europe, the U.S., the Middle East and Asia to Paris on May 30 to lay the groundwork for a new round of peace talks. The goal is for major world powers to forge a common strategy for the negotiations without the presence of either Israeli or Palestinian officials, Mr. Ayrault said.

Secondly, the plan is to host an international peace conference between Israel and the Palestinians based upon the agreed framework in the summer or fall.

The French Foreign Minister will arrive in Israel on May 12 and will meet Prime Minister Benjamin Netanyahu to discuss the conference. Regarding the conference, the French Foreign Minister said: “In Israel, the government is more and more ambiguous on the issue of a two-state solution and the Palestinians are more and more divided. We have to explain to the Israelis that settlement activity is a dangerous process and that it puts their own security in danger. There is no other solution to the conflict other than a two-state solution, Israelis and Palestinians living side by side in peace and security with Jerusalem a shared capital. The two sides are more divided than ever. I’m not naive, but am acting in good faith. There is no alternative. The other option is fatalism and I refuse it,” he said.

US Secretary of State John Kerry said: “Not any one country or one person can resolve this. This is going to require the global community, it will require international support.

Israel and the Palestinians will not be invited to the May 30th meeting and have different views on the merits of the conference.

Israeli Prime Minister Binyamin Netanyahu called the French diplomatic plan “mystifying” and counterproductive arguing that it gives the Palestinians no incentive to compromise. Netanyahu explained that the idea behind the French initiative is as follows: “It says, ‘We shall hold an international conference but, if it doesn’t succeed, we are deciding in advance what the consequence will be – we shall recognize a Palestinian state. This of course ensures in advance that a conference will fail because if the Palestinians know that their demands will be accepted… they don’t need to do anything,” he said. Netanyahu restated his policy that peace will only come as a result of direct bilateral talks between the sides.

Palestinian Authority President Mahmoud Abbas told French President Francois Hollande that the Palestinians fully back France’s initiative. Abbas spokesman Nabil Abu Rudeineh said: “France plays an important role in efforts to establish a fair, comprehensive and durable peace in accordance with international resolutions.”

Recently, the Palestinians circulated a proposed UN Security Council resolution condemning Israeli settlement building. Following pressure from France and other countries, the Palestinians have suspended their efforts to try to get the UN Security Council to vote on the matter and instead have given their support to the French efforts to hold a peace conference on the Israeli / Palestinian peace process. Diplomats said that France, Egypt and Saudi Arabia had discouraged the Palestinians from moving ahead with the proposed measure that would have put pressure on the United States to veto the proposed resolution. The UN Security Council failed in 2011 to adopt a draft resolution condemning Israeli settlements after the United States vetoed it.

The Palestinians welcome the French initiative because they want the international community to impose a peace solution upon Israel. Palestinian Foreign Minister Riyad al-Maliki said “We have agreed that our move at the Security Council should not jeopardize in any way the French initiative. We should really sail smoothly in a way that the French initiative will continue,” he said, adding that the Palestinians would decide on formally presenting the draft text at a later time. Malki said: “We welcome the conference that France will be conducting on May 30. The Palestinians look forward to the meeting on May 30 because we expect that this meeting will provide the right parameters in order to really move forward toward having an the international conference between Israel and the Palestinians based upon the agreed framework from the international community later in the year.”

Another Palestinian official said: “The opportunity to go to the Security Council will always be there and we want to give a chance to the French initiative because, in the end, this is an initiative that serves the Palestinian cause and not one that hurts the Palestinian goals and objectives regarding the peace process.”

In other news regarding Israel disputed territory, Israel Prime Minister Benjamin Netanyahu met with Russian President Vladimir Putin to discuss his “red lines” regarding the security of Israel’s northern borders and stressed that Israel was determined to maintain its control of the Golan Heights.

Netanyahu said: “I have come to Russia to step up coordination with them on security matters, to prevent mistakes, misunderstandings regarding the Syrian conflict. We are not going back to the days when rockets were fired at our communities and our children from the top of the Golan… and so, with an agreement or without, the Golan Heights will remain part of [Israel’s] sovereign territory.” Netanyahu also said that Israel would do “everything” in its power to block Lebanese terrorist group Hezbollah from obtaining advanced weapons, and was working to assure that no new “terror front” appeared on the Golan Heights.

Speaking at the start of a special Israeli governmental cabinet session convened in the Golan Heights, Netanyahu said that the Golan Heights will forever remain under Israeli sovereignty. “Whatever happens on the other side of the border, the line is not going to change,” Netanyahu stated at the start of the cabinet meeting. “The time has come after 50 years for the international community to acknowledge that the Golan Heights will permanently remain under Israeli sovereignty.”

The Golan Heights was effectively annexed by Israel in 1981. However, this action was not recognized by the rest of the world. As a result, Netanyahu’s claim has been strongly criticized by members of the international community. The status of the Golan has resurfaced because of the Syrian peace talks being brokered by the United States and Russia. Netanyahu has said that Israel’s view of the Golan Heights needs to be taken into account in these talks.

According to Israel’s Channel 2, the first clause of a Syrian draft peace agreement specifies that the Golan Heights is Syrian territory and must be returned to Syria. Netanyahu called US Secretary of State John Kerry to complain about text declaring the Golan as part of Syria to be included as part of a peace deal being drafted to end the Syrian civil war. He also told Kerry that the time has come for the United States to recognize Israeli sovereignty over the Golan Heights.

In response, the United States objected to Israel Prime Minister Benjamin Netanyahu’s assertion that the Golan Heights will forever remain under Israeli control reiterating that the United States does not recognize Israel’s claims to the Golan Heights. US State Department spokesman John Kirby said that the Obama administration does not consider the Golan Heights to be part of Israel. “The US position on the issue is unchanged,” Kirby said. “Those territories are not part of Israel and the status of those territories should be determined through negotiations.” In November, Netanyahu reportedly asked US President Barack Obama to recognize Israel’s sovereignty over the area given the present situation with the Syrian civil war. Obama refused to even reply, according to Israeli media accounts.

Germany said a unilateral decision by Israel to keep the Golan Heights would breach international law. German Foreign Ministry spokesman Martin Schaefer said “it’s a basic principle of international law and the UN charter that no state can claim the right to annex another state’s territory just like that.” Schaefer said Germany isn’t currently demanding the immediate return of the territory due to the security situation in Syria.

EU diplomatic chief Federica Mogherini stressed that the European Union does not recognize Israeli sovereignty over the Golan Heights. She said: “The EU recognizes Israel within its pre-1967 borders, whatever the government’s claims on other areas, until a final settlement is concluded,” Mogherini said. “And this is a common consolidated position of the European Union and its member states.”

The UN Security Council also rejected Israel’s Prime Minister Benjamin Netanyahu’s assertion that the annexed Golan Heights would “forever” remain under Israeli control and expressed concern over his statements. The 15-member council agreed that the status of the Golan, which Israel captured from Syria in 1967, “remains unchanged,” said the Chinese Ambassador to the United Nations, Liu Jieyi.

Liu recalled a 1981 resolution which states that Israel’s “decision to impose its laws, jurisdiction and administration in the occupied Syrian Golan Heights was null and void and without any international legal effect.” Council members “expressed deep concern” over the Israeli statements and “stressed that the status of the Golan remains unchanged,” said Liu.

Arab League chief Nabil al-Arabi, the secretary general of the pan-Arab bloc headquartered in Egypt, said Netanyahu’s statement “was a new escalation that represents a brazen violation of international law.”

Danny Danon, Israel’s Ambassador to the UN, also denounced the UN Security Council for discussing an issue that “completely ignores the reality in the Middle East.” Danon said: “While thousands of people are being massacred in Syria, and millions of citizens have become refugees, the Security Council has chosen to focus on Israel – the only true democracy in the Middle East. It’s unfortunate that interested parties are attempting to use the council for unfair criticism of Israel,” the ambassador added.

Israel’s Foreign Ministry shot back at the Security Council’s statement, saying it was “ignoring the reality” in Syria. “Who is Israel expected to negotiate with on the future of the Golan Heights? Islamic State? Al-Qaeda? Hezbollah? The Iranian and Syrian forces who massacred hundreds of thousands of people?” the statement said. “In the face of the war raging in Syria and the security and stability that Israel has built in the Golan in the past 50 years, the suggestions that Israel withdraw from the Golan is unreasonable.”

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:
1) France to convene Middle East peace conference on May 30
2) France to Convene Foreign Ministers for Mideast Peace Process Summit in Paris on May 30
3) France announces May 30 Israel-PA peace talks
4) Netanyahu rejects ‘mystifying’ French ‘peace plan’
5) France announces global summit on Israel-Palestinian peace process
6) Palestinians to hold off on UN move against Israeli settlements
7) France to Call International Meeting to Revive Israel-Palestinian Peace Talks
8) Israel will never leave Golan, Netanyahu tells Putin
9) US rejects Netanyahu’s pledge to hold onto Golan forever
10) Israeli hold on Golan ‘null and void,’ UN Security Council says
11) EU stresses Golan position after Netanyahu comments
12) Netanyahu: It’s Time the World Recognize Israeli Sovereignty Over Golan Heights

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

April 12, 2016: Weekly 5 minute update

April 12th, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) An interview by Orthodox Jew Nehemia Gordon with the representative of the renewed Sanhedrin which historically was an Orthodox Jewish Rabbinical Court which functioned in the 1st Century

The Sanhedrin in deliberations on Mount Zion next to David's Tomb on March 30, 2016. The man standing on the far left is Professor Hillel Weiss. Photo by Nehemia Gordon.

The Sanhedrin in deliberations on Mount Zion next to David’s Tomb on March 30, 2016. The man standing on the far left is Professor Hillel Weiss.

 

 

 

 

 

The link to these articles are as follows:

1) Nehemia Gordon Interview: The Renewed Sanhedrin

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

April 5, 2016: Weekly 5 minute update

April 5th, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) Orthodox Jewish preparations in the land of Israel for the rebuilding of the Temple and the coming of King Messiah

Third Temple Closer Than Ever as Search Begins for Eligible Jewish Priests

In March, Rabbi Chaim Richman, the International Director of the Temple Institute announced that the Temple Institute has initiated the second stage towards building the Temple: compiling a list of Jewish priests who will be eligible to prepare the red heifer and serve in the Temple.

Rabbi Chaim Richman. (Photo: The Temple Institute)

 

The Temple Institute is a non-profit organization, founded in 1987, which is dedicated to rebuilding the Jewish Temple on Mount Moriah in Jerusalem. The Temple Institute trains the descendants of the Biblical Aaron in their priestly duties and prepares educational materials and programs about the Temple for use in schools in Israel and around the world. Over the years, it has also made remarkable practical achievements towards turning the Third Temple into a reality. It has recreated over 70 utensils fit for the Temple service, including the gold menorah, the gem encrusted breastplate of the high priest, musical instruments used by the Levites, and priestly garments.

The Levitical registry will include men who have a clear patriarchal heritage from the priestly class (descendants of Aaron), were born and raised in Israel, and have observed the laws of purity incumbent upon priests. This includes not coming into proximity with the dead, so priests, or kohanim, who were born in hospitals, have visited hospitals, or have entered cemeteries are not eligible.

Once the Temple Institute has compiled a list of candidates with verified eligibility, it will begin to train them in the complex preparation of the ashes of the red heifer. The training will take place at the Nezer Hakodesh an institute established three years ago to educate priests in the details of the Temple service.

Photo: Joshua Wander

The project of compiling a list of Jewish priests who will be eligible to prepare the red heifer and serve in the Temple has implications not just for kohanim but for anyone interested in taking part in the Temple service. Anyone going up to the Temple needs to be on a high level of ritual purity.  Most types of impurity can be removed through immersion in a mikveh (a ritual bath). For ritual impurity imparted through contact or proximity to a dead person, the purification process  requires a priest to sprinkle water mixed with the ashes of a red heifer. Today, after thousands of years without a Temple, all people are considered to be on this level of impurity, making the reinstituting of the red heifer ashes an essential part of the return of the Temple service.

The announcement of compiling a list of Jewish priests who will be eligible to prepare the red heifer and serve in the Temple coincides with the weekly Torah reading that describes the preparation of the red heifer. After decades of research in how to practically restore the Temple, Temple Institute scholars realized that the first step in the seemingly impossible task was raising a red heifer. Frozen embryos of red angus cattle have been implanted in Israeli cattle, introducing the breed to Israel. Biblical law requires that the red heifer be unblemished and it is forbidden from being milked or impregnated so must be raised in special supervised conditions. Unlike most other aspects of the Temple service, burning of the red heifer and the use of its ashes to purify do not require ascending to the Temple Mount. This precludes any political complications that may arise, since Jews today are currently prevented from praying or performing any religious rituals on the Temple Mount.

A red heifer

“This is a huge jump for the Temple Institute and a huge leap for the Jewish people. For the first time in 2,000 years, after miraculously returning to the Land of Israel, we are beginning the process of reinstating the Biblical purity of the Jewish priesthood,” said Rabbi Richman. “This is another bold move for our Institute, having already painstakingly prepared more than 70 sacred vessels for the Third Temple. We proudly call upon all those who may fit the bill to contact the Temple Institute immediately.”

 

 Paschal Lamb Sacrificed in Jerusalem

Last year, in preparation for the Passover holiday, the Temple Institute in Jerusalem reenacted the bringing of the Passover lambs to the Temple for the Passover sacrifice. Although the sacrifice requires that the altar be standing in its place on the Temple Mount, the practice exercise was conducted for educational purposes on International Temple Mount Awareness Day.

According to the book of Exodus, the Israelites were commanded to take an unblemished lamb or goat into their homes on the 10th day of the first Hebrew month, keeping it until the evening of the 14th day, when it would be ritually slaughtered.

The lamb’s blood was to be painted on the doorposts of every Israelite home as a sign that God would pass over them during the plague of the Death of the Firstborn. The lamb would then be roasted and eaten that night, accompanied by bitter herbs and unleavened bread, called matzah. The Israelites were also commanded to perform this sacrifice every year thereafter, as a memorial of the exodus from Egypt.

Since the establishment of the First Temple on the Temple Mount, it was forbidden to offer sacrifices at any other location. Thus, the Passover sacrifice has not been performed since the Second Temple was destroyed by the Romans in 70 CE. Strictly speaking, however, Jewish law does not require that the Temple be standing only that the altar be in its correct position.

This ceremony was carried out with the two main purposes: 1) Document the event for an educational DVD 2) Rehearse in case an altar is permitted to be placed on the Temple Mount.

Kohanim inspecting the lambs for any blemishes. (Photo: The Temple Institute)

During the exercise, the participating priests all wore authentic garments prepared by the Temple Institute, and practiced reciting the appropriate blessings. Silver trumpet-blasts and Levitical singing accompanied the sacrifice, as required. Regarding the event, the Temple Institute said: “This was the most accurate and authentic reenactment of this service to have taken place in nearly 2,000 years.” It included all the stages of the ritual, such as checking the animal for blemishes, slaughtering it, collecting its blood and bringing it to the corner of the altar, skinning the animal and separating its inner parts, and roasting it whole in a special Passover oven.

Events like this help prepare for the actual Temple. Not only does it raise public awareness, it also helps instruct Kohanim, Jews of the priestly class.

New Details Emerge on Rebuilt Altar of Jewish Holy Temple

In late 2014, the Temple Institute in Jerusalem announced that it has finished building an altar suitable for the Temple service. The altar, which took several years to build can be operational at little more than a moment’s notice.

The altar is a central component to the Biblical sacrificial service. In fact, there were separate altars for the incense and for other sacrifices. The larger altar sat in the outer courtyard of the Tabernacle and later the Temple. According to the Bible, the altar may not be made out of stones hewn by metal implements.

According to information released by the Temple Institute, since the Torah forbids the use of hewn stones in an altar (see Deuteronomy 27:5-6), it “consists of an outer frame of earthen bricks, oven-baked to withstand the extreme heat of the altar when in use. This outer frame is filled with natural stones, untouched by metal implements, as per Torah imperative. The outer brick frame is covered with a thin white plaster, as was done with the altar that stood in the Holy Temple courtyard.” It is constructed from bricks fired at roughly 1,000 degrees Celsius (1,832 degrees Fahrenheit), to withstand the immense heat of the Temple’s eternal flame and the weight of the sacrificial animals.

The altar built by the Temple Institute to be used in service in the rebuilt Third Jewish Temple. (Photo: The Temple Institute)

The base of the altar contains two portals for collecting the blood poured during animal sacrifices, in accordance with the Torah. It is also crowned with four raised corners, called horns by the Torah. One thing that makes this altar unique is that it was designed to be disassembled and quickly reassembled in its correct position on the Temple Mount. According to the Temple Institute, “The people of Israel are required to build an altar exclusively on the site of the original altar on Mount Moriah, the Temple Mount. When circumstances become favorable, this new altar can be quickly re-assembled on the proper location, enabling the Divine service to be resumed without delay.”

Priests Demonstrate the Glory of Ancient Biblical Temple Service

Also in March, a special ceremony was held in the Cardo in Jerusalem to reenact the Temple service associated with the sighting of the new moon. The event coincided with the beginning of the Jewish month of Adar. In Temple times, the new month was considered a minor holiday and the ceremony, a reenactment of the Temple service, gloriously illustrated that.

On the day of the new month, special sacrifices were brought to the Temple: two oxen, a ram, seven lambs, wine libations, flour, and oil (Numbers 28:11-15). This is identical to the sacrifices offered on Passover and Shavuot, indicating the holy aspect of the new month. Special trumpet blasts were also added in celebration.

To commemorate the special nature of the day, the Temple Institute, in conjunction with the Sanhedrin and other Temple organizations, held a reenactment of the service as it would have been performed in the Temple. The ceremony was intended to be educational for the spectators and a dry-run for the priests who participated.

The priests,  students of the Temple Institute’s Nezer HaKodesh Academy for Kohanim, wore authentic garments made to Biblical specifications, and performed the Kohanic blessing. Musicians played instruments suited for use in the Temple provided by the Temple Institute, accompanied by a choir.

Photo: Joshua Wander

Though no animals were actually slaughtered, the organs and special fats were displayed and explained. There was also a demonstration of how blood is sprinkled on the altar. A mincha offering of semolina was burned on the altar, a precise scale model, approximately one meter tall and two-and-a-half meters square. In addition to the demonstration of the sacrifices, three members of the Sanhedrin accepted the testimony of two witnesses for the Torah commandment of declaring the new month.

Setting the new month by witnesses is considered by Rashi, a prominent Jewish rabbi of the Middle Ages, to be the first mitzvah (Biblical commandment) the Nation of Israel received after leaving Egypt. With great spiritual meaning, establishing the calendar is far more than a convenience. It is so important that it takes precedence over the Sabbath. In Biblical times, witnesses were permitted to break the Sabbath in order to arrive in Jerusalem and stand before the Sanhedrin.

On a technical level, this event was a step in the process of correcting the Hebrew calendar. By Biblical law, the new month for the Hebrew calendar was established by reliable witnesses appearing before the Sanhedrin. Hillel II, president of the Sanhedrin in the fourth century, established a written calendar based on astronomical calculations. This calendar, still in use, standardized the length of months and the addition of months in leap years over the course of a 19-year cycle so that the lunar calendar realigns with the solar years.

In the times of the Temple, the new month would be established by both calculation and by witnesses appearing before the Sanhedrin. When the Temple was destroyed and the Sanhedrin disbanded, the Hebrew calendar was figured solely according to the astrological calculations and the template established by Hillel II.

It is remarkable that Hillel II’s calculations stood for as long as they did. However, 1,700 years later, there are discrepancies between his calendar and the astronomical reality. This is a serious problem that the Sanhedrin is taking steps to gradually fix.

Professor Hillel Weiss, spokesman and secretary of the Sanhedrin, explained: “Though we have received witnesses in the past, this is the first time we have done so publicly, which is an essential part of the mitzvah. The only thing lacking is for all of Israel to agree on one central authority for this,” he continued. “This is just one of many mitzvot we neglect merely because we haven’t done them for so long. There is no other reason not to do this and raise Judaism.” Professor Weiss expanded on the idea. “For 2,000 years we practiced Judaism a certain way. Even though we are in Israel, the Torah and mitzvot are still in galut (diaspora). There are many practical things we could do, and in truth, should do, to make Judaism richer and more like it was in the times of the Temple.”

Joshua Wander, a resident of the Mount of Olives who attended, thought the event was clearly  necessary. “Things come up when you actually do these things, dilemmas that you could never anticipate from just sitting in Yeshiva and learning from a book. “For example, the witnesses were questioned by the Sanhedrin. They were asked where in the sky it was, what direction the moon was facing, what time it was exactly. It seemed that the witnesses were not prepared for this level of questioning which is dictated by the Talmud. One of them asked if he could look at a photo from his cell phone. After consultation, the Sanhedrin ruled that it was permissible.”

The Sanhedrin’s declaration of the new month was preceded by a ceremony recreating the Temple service. The ceremony, intended for instructional and not religious purposes, did not include slaughtering an animal, though in many other respects it was absolutely authentic. The musical instruments, and vessels, provided by the Temple Institute, were made to Biblical specifications. The priests were kohanim, members of the Jewish priestly class. Dressed in holy garments, they performed the priestly blessing.  A small scale model of the altar was also set up, and a grain offering was burnt on it.

 

 Special Torah Scroll Written for Messiah Completed

Rabbi Yosef Berger looks on as his Torah for the Messiah is completed. (Photo: David's Tomb/Rabbi Yosef Berger)

Rabbi Yosef Berger, one of the rabbis in charge of King David’s Tomb in Jerusalem’s Old City, took an enormous step towards making his year-long dream a reality.

Rabbi Berger’s dream was to write a Torah scroll to present to the Messiah upon his arrival. Since David’s Tomb, the burial place of the Messiah’s ancestor, is located on Mount Zion, Rabbi Berger is uniquely positioned to personally present the Torah to the Messiah.

The Rabbi believes that by writing a Torah scroll which includes all of Israel, and keeping that scroll on Mount Zion, it will fulfill the requirements to usher in the Messiah.

Rabbi Berger explained to how he learned this from Yalkut Shimoni, a collection of teachings believed to have been arranged in the 13th century. He quoted the text:

“’Rabbi Shimon Ben Monsia said, ‘No signs of redemption will be shown to Israel until they seek these three things – the kingdom of heaven , the dynasty of King David, and the building of the Temple.’ Writing a scroll housed on Mount Zion, where King David is interred, and adjacent to the Temple Mount, will accomplish all three goals in one action,” the rabbi explained.

In December, the first letters of the scroll were inscribed by Rabbi David Hai Abuhatzeira, the grandson of the prominent Moroccan Sephardic mystic Rabbi Israel Abuhatzeira, known as the Baba Sali. At the time, Rabbi Abuhatseira urgently instructed the organizers of the project, “Write the Sefer Torah as fast as possible, you don’t have much time!…I hope you have a chance [to finish]!”

It appears that Rabbi Berger finished this stage of the project in time. Last Thursday, the ceremony to consecrate the new Torah scroll began at the Kotel (Western Wall) in Jerusalem and moved to the adjacent Ohel Yitzchak Synagogue, where the final letters were written by a collection of honored rabbis.

Israel's leading rabbis gather to complete the final letters of Rabbi Yosef Berger's Torah scroll for the Messiah (Photo: David's Tomb/Rabbi Yosef Berger)

The ceremony was on the seventh day of the Hebrew month Adar, which is both the birth date and the Yahrtzeit (anniversary of the death) of Moses. Apropos to the momentous occasion, Rabbi Berger announced to the crowd, “Moses was truth, and his Torah was truth, and this Torah will never change.”

He then quoted from the book of Hosea

“For the Bnei Yisrael shall sit solitary many days without king and without prince and without sacrifice and without pillar and without ephod or teraphim; afterward shall Bnei Yisrael return and seek the LORD their God and David their king; and shall come trembling unto the LORD and to His goodness in the end of days.” (Hosea 3:4-5)

The assembled celebrants then paraded around the walls of Jerusalem which were lit up especially to honor the occasion.

Written here in Hebrew is "King David". The walls of the Old City of Jerusalem were lit up in honor of the occasion, welcoming the special Torah for the Messiah commissioned by Rabbi Yosef Berger. (Photo: David's Tomb/Rabbi Yosef Berger)

Thousands of celebrants accompanied the Torah scroll to its new home at David’s Tomb on Mount Zion.

Thousands of people of all ages accompany the completed Torah scroll as it made its way from the Western Wall to King David's Tomb (Photo: David's Tomb/Rabbi Yosef Berger)

The momentous occasion was attended by several of Israel’s leading rabbis: Rabbi Yitzchak Shtern, Rabbi Shalom Berger (the present Mishkoltz Rebbe), Rabbi Reuven Elbaz (a leading Israeli Sephardic rabbi and a member of the The Moetzet Chachmei HaTorah), Rabbi Dov Lior (the Chief Rabbi of Kiryat Arba), Rabbi Shalom Ber Sorotzkin (head of the Ateret Shlomo Yeshiva), among many other honored rabbis and participants.

The ceremony was immediately followed by a global recitation of the Shema prayer.

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) Temple Institute Inaugurates Registry of Biblically Eligible Kohanim
2) Third Temple Closer Than Ever as Search Begins for Eligible Jewish Priests
3) Special Torah Scroll Written for Messiah Completed
4) Priests Demonstrate the Glory of Ancient Biblical Temple Service
5) Sanhedrin Performs Rare Biblical Commandment Not Seen For 2,000 Years
6) Paschal Lamb Sacrificed in Jerusalem
7) New Details Emerge on Rebuilt Altar of Jewish Holy Temple

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

March 29, 2016: Weekly 5 minute update

March 28th, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) The B’ney Yosef North American National Congress Articles of Declaration

 

B'ney Yosef

 

Articles of Declaration

 

Thus declares the Lord God: “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them together, with the stick of Judah, and make them one stick, and they will be one in My hand.” (Ezekiel 37:19)

The Holy Scriptures declare that God made a covenant with Abraham, and within that covenant was a promise. Abraham would become the father of many nations, with descendants so numerous that no man could count them.[1] Scripture is not silent on how God’s promise would manifest; however, a great deal of time would pass before the fullness of His promise was realized. That journey began when the promise given to Abraham was passed on to his son Isaac as an oath, and then from Isaac to his son Jacob as a statute. It would continue into subsequent generations in the form of an everlasting covenant to a set-apart nation called Israel—the descendants of Jacob.[2]

Israel, like all nations before and after, would have times of peace and prosperity as well as times of war and disorder. It was during the reigns of King David and King Solomon that Israel enjoyed its greatest period of national blessing. But immediately after Solomon’s reign, conditions changed dramatically. The nation of Israel split into two separate kingdoms: Judah to the south and Israel to the north.[3] Judah predominantly continued to walk in God’s statutes and commandments, while the Northern Kingdom of Israel, prophetically known as Ephraim or Joseph, fell into a downward spiral of idolatry. God repeatedly warned the Northern Kingdom that continued disobedience would bring expulsion from the Land, but those warnings went unheeded as Israel refused to repent.[4]

Ultimately Assyria conquered Israel and took its inhabitants into exile, where they assimilated into Assyrian culture and accepted their many gods.[5] And so the God of Israel fulfilled His ominous promise, found first in Deuteronomy 28–30[6] and declared again many times in the Prophets.[7] God drove Israel even farther into the nations,[8] giving them up to their idols while simultaneously declaring them to be “not My people.” [9] They became known as the “lost sheep of the House of Israel” and were scattered as a mixed multitude to the four corners of the earth.[10]

Yet the grace of God knows no bounds, and despite His anger with the Northern Kingdom, His ominous promise also contained a pathway to restoration. When as individuals and as a nation Israel would repent and turn their hearts back toward Him, hearing and obeying His voice, He promised to gather them back from the nations into which they were scattered. Then He would circumcise their hearts and the hearts of their descendants so they might live again as a people committed to God.[11] Those who were called “not My people” would one day again hear the words, “You are sons of the Living God.”[12]

This call to repentance, which went out into all the nations, came from His anointed servant. Through Him, the rebuilding of the House of Israel began. Two thousand years ago, Yeshua of Nazareth came, in His own words, to call “the lost sheep of the House of Israel.”[13] Though He lived among and addressed the descendants of the Southern Kingdom of Judah, the weight of His mission was clearly aimed at turning the hearts of Ephraim, the Northern Kingdom, back to the God of Israel. He trained twelve students to continue His work after He was gone and told them to “go to the lost sheep of the House of Israel.”[14] Since that time, by the Holy Spirit, many millions around the world have turned to the God of Israel and have been marked as His sheep. These “prodigal sons” [15] were given enough understanding to remain separate from the world, but not enough to regain full understanding of their identity. One day, however, that started to change as the great awakening promised by God began to dawn.[16]

We believe this promised awakening began over the last few decades and that we are not only witnesses to this awakening but participants as well.[17] Being drawn to the Torah, to the Land, and to the people of the Land while retaining the testimony of Yeshua, we  believe ourselves to be the “B’ney Yosef”—the “Children of Joseph”—prophetically called “Ephraim,”[18] a people who are being called out of the nations,[19] now and once again part of the Commonwealth of Israel.[20] And as part of this “called-out assembly,” we stand on the promise that God will one day join us to the House of Judah (the Jewish People) to become one united Israel, never again to be divided.[21]

B’ney Yosef North America is a network of North Americans who have heard the call to join together for the common purpose of the restoration and reconstitution of the people of northern Israel—the House of Yosef/Ephraim. We are in awe of the quick work our Lord has done; yet we proceed in tentative optimism because of the divisive nature of our people. Knowing that reconciliation with Judah will not become reality until we stand together as one, we are humbled by the great task ahead of making the necessary personal sacrifices to unify our house. To exist as the nation God intends, and knowing we have a part to play before God completes His work, we pledge this day to promote unity, peace, and harmony among those who belong—and who will belong—to our House and to the House of Judah. In addition to understanding the need for personal sacrifice for the good of the body at large, we accept the following principles in order to establish ourselves as a unified people:

  • We will submit to the will of the God of Abraham, Isaac, and Jacob and also to those whom God has raised to positions of trust and authority in our local assemblies and within the body of B’ney Yosef North America. We will also commit to lifting these servants up continually in prayer, knowing they face a difficult task.[22]
  • We will remain teachable, humble, accountable, and open to correction while seeking to renew ourselves daily through prayer and commitment to God, His Messiah, His Torah, and one another.[23]
  • We will live in a manner that stands opposed to those things that cause division and strife within the body, being mindful that our walk should always reflect the character attributes of the God we serve.[24]
  • We will promote peace, harmony, love, and stability within and between our families, our local assemblies, the communities in which we live, and all of God’s Israel.[25]
  • We will remain aware that knowledge and understanding are gifts from God and that the misuse of these gifts profanes both the gift and the Gift Giver. Therefore, we will refrain from using our knowledge and understanding as a litmus test to determine who does and does not belong to God.[26]
  • We will acknowledge that currently most Ephraimites are not yet aware of their identity and that until Messiah comes, it is not realistic to expect we will stand in agreement regarding all facets of understanding and practice. We will also acknowledge that the work God is doing is happening over a progression of time. Therefore, we will commit ourselves to showing mutual respect and understanding, being quick to extend grace and slow to criticize, knowing this “last days” call will reach into all nations, cultures, peoples, and tongues in God’s timing and not our own.[27]
  • We will consent to the need to walk before our brother Judah in a manner that builds trust, opens doors of communication, and displays godly character. We will further acknowledge the need to repent for centuries of hostility, unfair treatment, and religious overzealousness directed at Judah in the name of Christianity and the need to seek forgiveness from Judah and our heavenly Father.[28]
  • We will stand ready to give an answer for the hope of our calling, willing to share what we believe with anyone who desires to hear; this is our responsibility. Yet we acknowledge there is a difference between giving answers to questions asked and trying to convert another to our way of understanding and practice. Therefore, B’ney Yosef North America cannot and will not support or defend any attempts to evangelize the Jewish people.[29]
  • We will not force Judah or anyone else to accept that we are who we believe ourselves to be. Instead, we will wait patiently on God to do His work. In the interim, we will actively assume the roles of bridge builders, peacemakers, and repairers of the breach; a people who understand why the community at large—the nation to which we belong—is greater than self.

As a people who currently remain scattered among the nations, it is imperative that we unite through these declared principles and our deference to God-ordained leadership in order to ensure the tranquility of the House to which we belong. The forming of a civil body of governance will allow us to establish and administer our national affairs and settle disputes that cannot be dealt with on a local level. This will stave off those things that would otherwise create additional division and strife within our House.

Beyond whatever small part we each play in this process, we rest knowing that God will do all He has promised through His everlasting covenant made with Israel. Ultimately God is the one Who will make Judah and Ephraim one stick in His hand; we cannot do His work for Him. Before that time, however, we are to treat the two sticks as though they are already one. Today we unite as one nation, willing servants who seek only to glorify the God of Israel and His Messiah through every word we speak and deed we perform. May His mighty and set-apart name be blessed over all the earth. Amen.

BYNA – Articles of Declaration


 

[1] Gen. 13:6, 15:5, 17:3-8

[2] Ps. 105:8-10. See also Gen. 17:1-9, 26:1-5, 35:9-12.

[3] 1 Kings 12; 2 Chron. 10

[4] 1 Kings 11:29-35; 2 Kings 17:6-22; Hos. 11:5

[5] 2 Kings 15:29, 18:9-12

[6] Though these three chapters reveal the full picture, God’s intent is summed up well in Deut. 30:1-6.

[7] Lev. 26:33; Deut. 4:23-27; Hos. 1. See also Deut. 28:25, 37, 64 and Jer. 50:17.

[8] Isa. 11:12; Ezek. 28:25-26, 34:13

[9] Hos. 1:9

[10] 1 Kings 22:17; Jer. 50:6

[11] Deut. 30:1-6

[12] Hos. 1:10, 2:23

[13] Matt. 15:24

[14] Matt. 10:5-6

[15] Luke 15:11-32. Many believe this parable is speaking of Judah (the older brother) and Ephraim (the younger brother).

[16] Ezek. 37:4-11; Matt. 24:32-34

[17] It was not until the mid-1990s that assumed “Gentiles” began to be drawn to the Torah, the Land, and the people of the Land.

[18] Gen. 48:19; Isa. 11:13; Ezek. 37:19

[19] The Greek word translated as “church” is ekklesia. It simply means “to be called out.”

[20] Eph. 2:12-19 (Key verses are 12 and 19.)

[21] Jer. 31:31-34/Heb. 8:8-11; Ezek. 37:15-19

[22] 2 Thes. 1:11; James 4:7; 1 Pet. 5:5

[23] Ps. 51:10; Matt. 18:4; Heb. 3:13

[24] Prov. 6:16-19; Gal. 5:22-23

[25] Ps. 133:1; Matt. 22:37-40; 2 Cor. 13:11

[26] Ps. 143:10; Matt. 23:23; John 14:26

[27] James 1:1, 19. See also Jer. 31:34 and 1 Cor. 12:28 (having a need for teachers reveals that we cannot expect everyone to have the same understanding at this time) and Matt. 24:32-34 (progression of time).

[28] Jer. 31:31-34/Heb. 8:8-11. The covenant is made with Israel and Judah—God is including the Jewish people; our current theology doesn’t harmonize with this truth. Also notice that in Ezek. 37:15-20 Ezekiel holds both sticks (Israel and Judah).

[29] 1 Pet. 3:15. Visit www.united2restore.com/2016/02/24/evangelizing-judah/ for additional information.

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) Bney Yosef National Congress of North America: Articles of Declaration

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

March 22, 2016: Weekly 5 minute update

March 22nd, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) Israel Prime Minister Benjamin Netanyahu’s 2016 AIPAC Speech

This week’s report is Israel Prime Minister Benjamin Netanyahu’s 2016 AIPAC Speech

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) Benjamin Netanyahu 2016 AIPAC Speech

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

March 15, 2016: Weekly 5 minute update

March 17th, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) The current efforts by the US and the international community to support efforts to keep alive a two-state solution as part of the Israel / Palestinian peace process

US President Barack Obama, resigned to his failure to broker a peace deal between Israel and the Palestinians during the last 7 years of his presidency, is considering a plan that would preserve at least the principle of a two-state solution for an eventual permanent Israeli-Palestinian peace agreement by a future US administration.

The Obama administration is debating whether Obama should define the outlines for an eventual agreement from a presidential speech or perhaps through a United Nations Security Council agreement. A UN Security Council Resolution would be brought to a vote before the end of U.S. President Barack Obama’s term in office in January, 2017. The objective of such a strategy would not be to revive direct peace negotiations between the two sides — which almost nobody believes is likely now — but to enshrine the proposals made by US Secretary of State John Kerry for an eventual peace agreement during his last failed effort at peacemaking in 2014.

In 2014, when U.S.-led negotiations between Israel and the Palestinians broke down, the US State Department drafted a speech for Kerry to deliver that would have laid out the parameters that the two sides needed to agree upon: border issues, security, the status of Jerusalem, treatment of Palestinian refugees and the mutual recognition of two states for two peoples — meaning recognition of Israel as a Jewish state and not simply recognition of its right to exist. However, US President Barack Obama rejected the idea and the speech was never delivered according to people familiar with the debate at that time.

A UN Security Council resolution, US officials said, would give enduring legitimacy to the compromises that Mr. Kerry hammered out in private between the two sides, and build broad international support for a series of proposed solutions that could provide the framework for a future Israeli-Palestinian agreement.

A senior U.S. administration official said that a final decision on the matter hasn’t yet been reached and that Obama is examining a number of different options. He said that the timing for a move has not yet been determined either adding that Obama wants to put the Israeli-Palestinian issue on a more promising track before his successor takes office in January.

“Obama and Kerry are looking at the very real likelihood that the two-state solution could die on their watch,” said Martin S. Indyk, who served as the special envoy for Israel-Palestinian peace negotiations under Mr. Kerry in 2013 and 2014. “Having tried everything else, I think they feel a responsibility, above all to Israel’s future as a Jewish and democratic state, to preserve the principles of a two-state solution.”

“There will be a great temptation to do something in the final year,” said Aaron David Miller, a vice president at the Woodrow Wilson International Center for Scholars. Miller wrote an article for Foreign Policy magazine called “The Last Temptation of Barack Obama and John Kerry” predicted that “despite all sense and reason, the president and his secretary of State will have one more go at Middle East peace.” Miller added: “For a president who came out faster and more aggressively on the Middle East than any of his predecessors, there is a growing sense of incompleteness and perhaps even failure” in the efforts that Obama has made over the years to bring about peace between Israel and the Palestinians.

Among the questions the Obama administration is considering is how long to wait to make their move. Deferring action until after the November election would ease the political pressure on the eventual Democratic nominee. But it would shorten the time to build international support for a UN Security Council Resolution before Obama leaves office in January.

Making such a move, especially to reset the terms of U.N. Resolution 242 passed after the Six-Day War in 1967, would become a political hot potato for Democrats in a US election year and few observers expect the administration to do anything before the US elections in November. To take an initiative sooner “puts you on a collision course with [Israeli Prime Minister Benjamin] Netanyahu in your final year of office and would cause difficulties for the eventual Democratic nominee,” Miller said. “It will feed the Republican grist mills and every attack ad will say, ‘See what they’ve done? First Iran and now they abandon Israel.’”

However, adding to the urgency of the debate, officials said, is a mounting American concern that a continued expansion of Jewish settlements in the area of the West Bank known as Area C which is currently under Israeli control will soon make a geographically and politically viable Palestinian state impossible.

A report in The Wall Street Journal suggested that US President Barack Obama is reconsidering a plan first presented several years ago by US Secretary of State Kerry that Israel withdraw to the pre-1967 borders with agreed land swaps in order to establish a Palestinian state with East Jerusalem as its capital. If the Palestinians are agreeable, the plan says that a deal could be worked out for land swaps that would leave the large Jewish settlement blocs in Israeli hands in exchange for Arab population centers within Israel proper. The fate of the Jewish Quarter in the Old City of Jerusalem and the Western Wall would be subject to negotiations.

According to the plan, Israel would stop building Jewish homes in the West Bank and East Jerusalem. In exchange, the Palestinians would recognize Israel’s right to exist – something that has not yet taken place – and rescind all claims to land within Israel proper. The report says that Obama is likely to back up his peace proposal with a communications campaign to justify that this is the right thing to do. The Wall Street Journal also said: “The strongest thing on the list of options under consideration would be for U.S. support of a UN Security Council Resolution calling on both sides to compromise on key issues in the conflict where in the past both sides have disagreed.

Commentators on Israel Army Radio interpreted the The Wall Street Journal report as meaning that the U.S. would fail to veto resolutions in the UN Security Council against Israel which the administration has done until now. “Now that Obama is leaving office he doesn’t have to curry favor with Jewish voters since he really isn’t such an enthusiastic supporter of Senator Hilliary Clinton,” who would likely bear the brunt of anger among Jewish voters if the U.S. lets the Security Council condemn Israel, said one analyst. “This is his chance to do what he has always wanted to do – some would say to solidify his legacy, while others would say to get back at Israel Prime Minister Netanyahu for him being uncooperative with Obama over the years.”

A NY Times Editorial said: “There are several options [to the current stalemate between Israel and the Palestinians regarding a two-state solution to the conflict] but the best may be a resolution that puts the United Nations Security Council on record supporting the basic principles of a peace deal covering borders, the future of Jerusalem, Palestinian refugees, security, and land swaps but not imposing anything on the two parties.”

The editorial condemned what it claimed were Israel Prime Minister Benjamin Netanyahu’s lackluster efforts in the peace process, saying that the Israeli prime minister has “never shown a serious willingness” to progress toward a peace deal, “as is made clear by his expansion of Israeli settlements which reduces the land available for a Palestinian state.” The article also criticized Palestinian President Mahmood Abbas for being “a weak and aging leader who has given up on peace.”

However, US Vice President, Joe Biden, recently made a proposal to Palestinian President Mahmoud Abbas of an Israeli settlement freeze and US recognition of East Jerusalem as the capital of a Palestinian state in exchange for Palestinian recognition of Israel as a Jewish state and the Palestinians giving up their right of return to live in Israel. However, Abbas rejected the US proposal.

In response, the Prime Minister’s Office and the Foreign Ministry outlined a few scenarios regarding possible moves that Obama may take during his last year in office on the Israeli-Palestinian issue. In the first scenario, Obama would do nothing on the issue before the end of his term, except for steps to prevent any deterioration in ties between the conflicting sides. The assessment was that the likelihood of this scenario happening is not high.

The second possibility is that Obama will give a speech in which he presents the U.S. vision for a solution to the core issues of the conflict: borders, security, the return of refugees and the division of Jerusalem. Obama’s speech would be based on the draft framework agreement that U.S. Secretary of State John Kerry almost succeeded in formulating during peace negotiations in early 2014. Israel believes that there is a higher probability of this scenario happening.

A third possibility, which was described as being a certain possibility also is American support for a UN Security Council resolution on the Israeli-Palestinian issue. Some of Obama’s advisers, as well as senior officials at the US State Department believe that the American president’s legacy on the Israeli-Palestinian issue should be a UN Security Council resolution that would outline the principles for the end of the conflict.

Such a resolution would replace the Security Council’s Resolution 242 from 1967 and Resolution 338 from 1973. It would serve as a new source of authority for the peace process, secure and preserve the two-state solution, and make it clear to the Israelis and Palestinians what concessions they would have to make if they one day decide to renew the peace process.

Meanwhile, Army Radio reported that Israel Prime Minister Benjamin Netanyahu is worried that the Obama administration will use its final weeks in office to back UN Security Council decisions and other measures detrimental to Israel. As a result, Netanyahu has been trying to persuade his ministerial colleagues to approve a series of measures to boost the West Bank economy and show Israel’s commitment to improving Palestinians’ lives in the West Bank.

Netanyahu’s primary concern about Obama supporting a UN Security Council Resolution regarding the Israel / Palestinian conflict is focused on the period between November 2016, when a new US president is elected and January 2017 when that new president takes office. Given the history of difficult relations between the two countries’ leaderships, this period would constitute a brief window when the Obama administration could advance its agenda without domestic repercussions, the report said.

Meanwhile, France said that it will recognize a Palestinian state if its imminent efforts to end the deadlock in peace talks between Israelis and Palestinians end without success. French Foreign Minister Laurent Fabius said: “France will engage in the coming weeks in the preparation of an international conference bringing together the parties and their main partners, American, European, Arab, notably to preserve and make happen the solution of two states.” France, Fabius said, has a responsibility as a permanent member of the UN Security Council to sustain efforts to reach a two-state solution between Israel and the Palestinians.

If the French effort to organize an international conference to resolve the Israel / Palestinian conflict fails, Fabius said that France would move to unilaterally recognize Palestine as a state. Fabius said “And what will happen if this last-ditch attempt at reaching a negotiated solution hits a stumbling block? In that case, we will have to live up to our responsibilities and recognize a Palestinian state.”

In response, a senior Israeli official said that French Foreign Minister Laurent Fabius’ threat to recognize a Palestinian state should an international peace conference fail to resolve the dispute between Israel and the Palestinians regarding the peace process gives the Palestinians incentive to not negotiate with Israel and want to see the talks end in a deadlock saying, “Negotiations cannot be held nor peace be achieved in this manner.”

Israeli Foreign Ministry Director General Dore Gold had talked with the France government about the issue and expressed skepticism about the French initiative. Foreign Ministry spokesman Emmanuel Nahshon said, “The Israeli side emphasized the importance of direct, bilateral negotiations with no prior conditions between the parties” in the only way to bring about a negotiated peace between the parties.

Israeli opposition leader Isaac Herzog stated that he had talks with US Secretary of State, John Kerry, about the French idea of an international peace conference. As a result of these talks with Kerry, Herzog said that if Netanyahu does not respond positively to the idea that “Israel have a solution to the conflict imposed upon us by the international community.”

France presented Israel with a plan for an international peace summit to be held in Paris this summer in order to restart negotiations with the Palestinians. The international conference is tentatively scheduled to take place in June or July despite Israeli reservations about it. The French proposal is composed of three stages. First, consultations with Israel, the Palestinians and international partners on the notion of a summit in February or March. Second, a meeting in Paris of the international support group for the negotiations in March or April, without the Israelis or Palestinians present. Lastly, the convening of an international peace summit in Paris in June or July when negotiations will restart. France has tasked diplomat Pierre Vimont as the special envoy for the peace proposal.

Chief Palestinian negotiator Saeb Erekat, called a French proposal to hold an international peace conference “timely” and “realistic.” He said that the Palestinians welcome the French call “for serious international involvement towards ending the Israeli occupation that began in 1967.” Erekat added: “The French ideas are timely, the French ideas are realistic and the French ideas are the only thing in town, and those who care about peace between Palestinians and Israelis must fully support the French ideas. We will be maintaining our contact with France, as well as other international partners, to advance in that direction (of an international conference). We have been calling upon the international community to have an international conference for Palestine based on international law and UN resolutions.”

On the other hand, Palestinian ambassador to the United Nations, Riyad Mansour, said that the Palestinians are waging a new campaign at the United Nations to revive the two-state solution with the possible starting point being a UN Security Council resolution condemning Israeli settlements. He said: “We will not accept that the year 2016 is a year when we cannot do anything. We have to open some doors to keep the hope alive and keep the two-state solution alive.”

The Palestinian ambassador recently met with the envoys from the permanent Security Council members — Britain, China, France, Russia and the United States — to discuss the way forward. The Palestinian envoy suggested that a resolution condemning Israel’s expansion of Israeli settlements could be a first step but he stressed that there should be a broader plan. This could include the creation of an international support group, the deployment of observers to trouble spots or the convening of an international peace conference. “The signal has to come from the Security Council,” he said.

These current efforts by France is a continuation of their efforts in the past. In December 2014, France tried to push for a UN Security Council resolution to lay down a framework for the resolution of the Israeli-Palestinian conflict. However, these efforts failed due to opposition from Israel and the U.S. on one hand, and an unwillingness of the Palestinians on the other to compromise on the exact wording of the decision in order to win final approval from the Obama administration.

In the summer of 2015, France raised the possibility of creating an international support group for peace talks between Israel and the Palestinians. This group met on the sidelines of the UN last September. The meeting was attended by the foreign ministers of Quartet-member nations (U.S., Russia, the EU and the UN) together with another 30 Western and Arab countries – but without Israel or the Palestinians

Since that meeting, Fabius tried to push for a Security Council resolution condemning Israeli settlements, but this effort also failed to gain traction. In the last few weeks, Fabius and other French officials held talks with Palestinian president Mahmoud Abbas and other PA officials. The Palestinians expressed support for the creation of an international peace committee to be based on the 2002 Arab peace initiative. The current idea is for France to host an international peace conference this summer in either June or July.

If these efforts fail, the United States seems willing to consider a UN Security Council Resolution to outline the parameters of an eventual peace agreement between Israel and the Palestinians which recognizes a Palestinian state based upon 1967 borders with East Jerusalem as its capital. The US would most likely be willing to consider such a UN Security Council Resolution this fall and no later than January, 2017.

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) White House Working on Renewed Mideast Peace Push
2) Report: Obama Ready to Use Security Council Veto to Promote New Peace Plan
3) NY Times: UN Security Council Resolution Is The Best Way To Resolve Israeli-Palestinian Conflict
4) Report: Netanyahu Fears ‘Lame Duck’ Obama May Try to Impose Two-State Solution
5) Netanyahu said worried Obama may go against Israel as term expires
6) France: We will recognize Palestinian state if talks deadlock persists
7) Palestinians mull new bid for UN resolution on settlements
8) Abbas reportedly turns down visiting Biden’s peace plan
9) Israel Rejects French Peace Bid Saying Threat of Recognition Incentivizes Palestinians Not to Negotiate
10) Obama May Back UN Resolution on Israeli-Palestinian Conflict
11) Obama Seeks to Pave Way to Mideast Deal After He Leaves Office
12) Some observers predict Obama will make an 11th-hour push for Mideast peace
13) The Last Temptation of Barack Obama and John Kerry
14) PA’s chief negotiator upbeat on French proposal for peace confab
15) France Presents Israel With Plan To Host International Peace Summit With Palestinians

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

March 8, 2016: Weekly 5 minute update

March 9th, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) A report of the birthing of the B’ney Yosef North American National Congress from a summit held in the Tampa – St. Petersburg, FL area from March 4 – 6, 2016

Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America

by Laura Densmore, Hebrew Nation News editor

B'ney Yosef

The Bney Yosef North America Summit took place on March 4-6, 2016 in Tampa, Florida. What is this assembly of people? It is a network of North Americans who have heard the call to join together for the common purpose of the restoration and reconstitution of the people of Northern Israel, also known as the House of Yosef/Ephraim.

The purpose of this Summit was twofold:

*to discuss and affirm a statement of identity and purpose AND
* to get a biblical leadership structure in place, consisting of a Council of Elders to guide and lead BYNA and an Executive Council, to be the administrative arm.

Why this Summit now? There is an ever increasing awakening of Ephraimites in North America who are looking for their long-expected reunion with Judah.

Who is Ephraim? Let me quote from the vision statement, the Articles of Declaration:

The nation of Israel split into two separate kingdoms: Judah to the south and Israel to the north. Judah predominantly continued to walk in God’s statutes and commandments while the Northern Kingdom of Israel, prophetically known as Ephraim or Joseph, fell into a downward spiral of idolatry. God repeatedly warned the Northern Kingdom that continued disobedience would bring expulsion from the land but those warnings went unheeded as Israel refused to repent.

Ultimately Assyria conquered Israel and took its inhabitants into exile where they assimilated into Assyrian culture and accepted their many gods. And so the God of Israel fulfilled His ominous promise found first in Deuteronomy 28-30 and declared again many times in the Prophets. God drove Israel even farther into the nations, giving them up to their idols while simultaneously declaring them to be “not My people”. They became known as the lost sheep of the House of Israel” and were scattered as a mixed multitude to the four corners of the earth.

What is this long expected reunion with Judah?

The reunion of the two kingdoms, the Northern kingdom (known as house of Israel or Ephraim) and the Southern kingdom, (known as Judah) is prophesied in Ezekiel 37, where it is written that the stick of Judah and the stick of Ephraim would become ONE in the hand of the Lord:

Again the word of the Lord came to me, saying, As for you, son of man, take a stick for yourself and write on it: ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’ Then join them one to another for yourself into one stick, and they will become ONE in your hand. And when the children of your people speak to you, saying, ‘Will you not show us what you mean by these?’ Say to them, ‘Thus says the Lord GOD: “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be ONE in My hand. Ezekiel 37: 15-19

One of the speakers talked about the concept of the two sticks becoming one. What does that really mean? Ezekiel 37:17 states:

Then join them one to another for yourself into one stick, and they will become one in your hand.

The speaker shared about how the word “join” in Hebrew is qarab and it means: to come near, to approach, to enter into, to draw near.  

So, the two sticks, Judah and Ephraim, when they JOIN, it means they draw close, they draw near to each other. It does not mean that Judah becomes Ephraim or that Ephraim becomes Judah. They are to “draw near” to each other. It is up to the Father to make them into one nation, in His way and in His time.

Why is this meeting of this Summit significant prophetically?

This gathering of the “children of Joseph”, or the “Ephraimites” is truly about the unfolding and fulfillment of Ezekiel 37, the gathering of the scattered dry bones. The children of Joseph were scattered to all the nations….

Ezekiel

….but they LIVE today. Now these “children of Joseph” are coming together, they are gathering, leaders are being raised up by the hand of God and being affirmed by those who are coming under this biblical structure. This is biblical governance arising. This is the skeletal frame of the living army being constructed and built.

The theme of dry bones came up many times throughout the Summit. Daniel Holdings, one of the Masters of Ceremony, repeatedly asked the question of the attendees, “Can these dry bones live?”

Albert McCarn, the Executive Director, opened up the Congress with a keynote speech. In his opening statement, he said: “You are here to witness the birth of a nation. We assemble here today as Abraham’s seed. The dry bones are coming alive again today. We are the returning lost tribes of Israel. We must join with Judah. We are the non-Jewish part of Israel. Israel is incomplete until we are rejoined.

Albert McCarn

Below is a short video clip of that speech:

Albert McCarn keynote speech

Click here to view entire speech

The Dry bones and the skeletal frame of biblical governance

David Altman

David Altman, Deputy Executive Director, gave a message on “Building Bney Yosef on God’s Model”. He shared some key scriptures to lay a foundation for what biblical governance looks like. He referred to Exodus 18: 21-22:

Seek out from all the people able men, who fear Elohim, men of truth, hating unfair gain. And place these over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they shall rightly rule the people at all times.

He spoke about how these appointed leaders would have relational connection with those they serve and that these relationships are the connective tissue that binds them together.

He also said, “If a keystone of a bridge is strong, then it can hold any weight possible, so all the other stones can fit together. If the Lord is that keystone, then Ephraim can work on building the bridge on their side, and Judah can work on building the bridge on their side, and the God of Israel is the keystone where we will meet in the middle.”

ephraim

He spoke about the nature and character of the leaders; that they are bondservants.
A servant heart serves the least, serves the person who can do nothing for you, and is one who lifts up others.”

His closing statement summed it up beautifully:
“May those who look at this organization see the face of God.”

Concerning the biblical governing structure that is being raised up, Elder Barry Phillips had this to say:

We are an organism, not an organization. It is living, with cellular structure.”

Below is a list of the nominees for leadership; They were unanimously affirmed by all 200 attendees on March 5, the second day of the Summit.

Council of Elders and Executive Council

Why now?

What does it mean that the children of Joseph have begun a journey of biblical governance? Could this be a sign that Mashiach will be coming soon? It is written in Ezekiel 39 that this regathering will happen in the end of days:

Therefore thus said the Master Yahweh, “Now I am going to bring back the captives of Jacob. And I shall have compassion on all the house of Israel, and shall be jealous for my set apart name. And they shall have borne their shame, and all their trespass they committed against Me, when they dwell safely in their own land, with none to make them afraid, when I have brought them back from the peoples and gathered them out of the lands of their enemies. And I shall be set apart in them before the eyes of many nations. And they shall know that I am Yahweh their Elohim who sent them into exile among the nations, and then gathered them back to their own land, and left none of them behind. Ezekiel 39: 25-28

This is prophesy being fulfilled. The scattered dry bones are the whole house of Israel and includes the non-Jewish part of the nation of Israel. The people are being connected and a skeletal frame of biblical governance has emerged.

The rebirth of a nation

Cindy Wyant, one of the Masters of Ceremony, commented: “This baby is full term. We are birthing a nation. There have been 40 weeks since the first Bney Yosef Congress met in May 2015, in Ariel, Israel. Forty weeks is the gestation period of a baby.”

The voice of our older brother, Judah, was also represented at this Congress. We heard from Hanoch Young, of United2Restore.com who had wise insights to share:

Hanoch Young

What I am all about is this: mutual respect for the restoration and reconciliation of the whole house of Israel.”

He also shared this: “For a bridge to be successful, it must be able to be walked on in BOTH directions at ALL times.”

The Articles of Declaration states this:

We will not force Judah or anyone else to accept that we are who we believe ourselves to be. Instead, we will wait patiently on God to do His work. In the interim, we will actively assume the roles of bridge builders, peacemakers, and repairers of the breach; a people who understand why the community at large– the nation to which we belong–is greater than self.”

If the goal is to reunite the house of Joseph with the house of Judah, what about proselytizing?

This is what the Articles of Declaration say concerning proselytizing:

We will stand ready to give an answer for the hope of our calling, willing to share what we believe with anyone who desires to hear; this is our responsibility. Yet we acknowledge there is a difference between giving answers to questions asked and trying to convert another to our way of understanding and practice. Therefore, B’ney Yosef North America cannot and will not support or defend any attempts to evangelize the Jewish people.

Barry Phillips, one of the newly affirmed BYNA elders spoke on “Spiritual Boundaries”.
He had this to say on the topic:

We are not to seek to change Judah. That is not our calling or our purpose. Who we CAN change is ourselves. We are family. We are brothers. Neither side needs to convert to the other in order to cooperate and collaborate with the other.”

The Articles of Declaration is a living document that will be tweaked and edited and may change with time. They were affirmed and ratified unanimously by all 200 attendees at the close of the weekend.

Ken Rank, a key leader with United2Restore had this to say about the Articles just before reading them to the assembly:

“This is an opportunity to think nationally, to think as a nation, and to finally leave “self” at the door.”

He went on to say, “This is a living document. As Ephraimites, we all need to stand up, put our toes on the start line and when God says “go”, we start walking together on this journey.”

On the last day of the Summit, the Articles of Declaration were signed by the Council of Elders and the Executive Council. The signing was done during a quiet and worshipful atmosphere. Tears and quiet weeping could heard throughout the house as the signing of the Articles proceeded. It was a holy moment.

After the signing, Hanoch Young came forward and led us Ephraimites in singing Hatikva, Israel’s National anthem, and there was not a dry eye in the house.

Council of Leaders

Pictured above: The Council of Elders and Executive Council hold up the signed copies of the Articles of Declaration

 Elders

Pictured above: Two of the Elders signing the Articles of Declaration

Where will this go next? The desire is to see the Father’s plans become a present day reality in other nations, continents, and regions as He raises them up by His spirit. The vision, hope and prayer is that the children of Joseph may arise wherever they may be found to form governing structures of their own, perhaps resulting in a Bney Yosef Africa, Bney Yosef South Africa, Bney Yosef Asia, etc.

May the children of Joseph who have been scattered to all the nations of the earth arise, begin to assemble and gather, and form a Bney Yosef organization to represent their continent, nation and region.

Conclusion:

Batya Wooten, one of the pioneers of the Hebrew roots movement, had this to say as the weekend closed:

Batya Wooten

This is a high and a holy moment. Remember this is the Father’s heartbeat. It is the Father’s heartbeat to reunite his people. Be humble. Don’t try to own it. Just sit on things. Sometimes you may have to sit on things and wait while they are being worked out.

Let the Father move. The Father will have His way. He WILL unite His house.

May the shaking and the rattling of the bones be heard around the globe. May these dry bones continue to gather and assemble to make a great and mighty living army!

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

March 1, 2016: Weekly 5 minute update

February 28th, 2016
You may view the 5 minute update this week via audio:1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) The history of the Temple Mount and the modern day conflict between Israel and the Palestinians over it

The Temple Mount is the holiest site in Judaism. It is one of the most important religious sites in the Old City of Jerusalem. To the east of the Temple Mount is the Kidron Valley. To the West is the Tyropoeon Valley. According to the rabbinic sages whose debates produced the Talmud, it was from here the world expanded into its present form and where God gathered the dust used to create the first human, Adam. Since at least the first century, the site has been associated in Judaism with the location of Abraham’s binding of Isaac. In the Bible, this event took place on Mount Moriah.

According to the Hebrew Bible, the Temple Mount was originally a threshing-floor owned by Araunah, a Jebusite. David then bought the property from Araunah, for fifty pieces of silver and erected the altar. The God of Israel instructed David to build a sanctuary on the site outside the city walls on the northern edge of the hill. The building was to replace the Tabernacle that Moses build in the wilderness and serve as the Temple of the Israelites in Jerusalem.

King Solomon the son of King David built the first Temple in 957 BCE. It was destroyed by the Babylonians in 586 BCE. The second Temple was constructed under the auspices of Zerubbabel in 516 BCE. It was destroyed by the Roman Empire in 70 CE.

In around 19 BCE, Herod the Great extended the Mount’s natural plateau by enclosing the area with four massive retaining walls and filling the voids. This artificial expansion resulted in a large flat expanse which today forms the eastern section of the Old City of Jerusalem. The southern section of the western flank is revealed and contains what is known as the Western Wall. The ambitious project which involved the employment of 10,000 workers more than doubled the size of the Temple Mount to approximately 36 acres. A basilica (the Royal Stoa) was constructed on the southern end of the expanded platform which provided a focus for the city’s commercial and legal transactions and which was provided with separate access to the city below via the Robinson’s Arch overpass.

After the destruction of Jerusalem and the Temple in 70 CE, the Roman Emperor, Hadrian, rebuilt the city in 130 CE and renamed Jerusalem to be Aelia Capitolina. Aelia came from Hadrian’s nomen gentile, Aelius, while Capitolina meant that the new city was dedicated to Jupiter Capitolinus to whom a Roman temple was built on the site of the Temple Mount in the 2nd century.

In those days, the Roman Emperor Hadrian constructed a giant statue of himself in front of the Temple of Jupiter. In addition, the Temple of Jupiter had a huge statue of the god Jupiter inside of it. Therefore, there were two graven images standing on the Temple Mount. In addition to this, Hadrian issued a decree prohibiting the practice of circumcision. It was the normal practice of the adherents of the Hellenic religion to sacrifice pigs before their deities.  These three factors, the graven images, the sacrifice of pigs before the altar, and the prohibition of circumcision, constituted for non-Hellenized Jews a new abomination of desolation. As a result, the Jewish military leader Bar Kochba launched the Third Jewish Revolt around 135 CE. After the Third Jewish Revolt failed, the Romans decreed that all Jews were forbidden from entering the city or the surrounding territory around the city on the condition of death if the decree was violated.

From the 1st through the 7th centuries Christianity spread throughout the Roman Empire and Jerusalem became predominantly Christian. Emperor Constantine I decreed Christianity as the official religion of the Roman Empire in 321 CE and Hadrian’s Temple to Jupiter on the Temple Mount was demolished immediately following the First Council of Nicea in 325 CE on orders of Constantine.

Revered as the Noble Sanctuary, Muslim’s believe that the Temple Mount was the location of Muhammad’s journey to Jerusalem and ascent to heaven. In 637, Arabs besieged and captured Jerusalem from the Byzantine Empire. As a result, Rashidun Caliph Umar built a mosque known as the Al-Aqsa Mosque. In 691, an octagonal Islamic building topped by a dome was built by the Caliph Abd al-Malik around the sacred rock located on the Temple Mount. The Dome was completed in 692 CE, making it one of the oldest extant Islamic structures in the world. The Al Aqsa Mosque rests on the far southern side of the Mount facing Mecca, Saudi Arabia. The Dome of the Rock currently sits in the middle, occupying or close to the area where the Holy Temple previously stood. The shrine became known as the Dome of the Rock. As a result, today’s Temple Mount is dominated by three monumental Islamic structures: the al-Aqsa Mosque, the Dome of the Rock and the Dome of the Chain. For Sunni Muslims, the importance of the Dome of the Rock and Al-Aqsa Mosque makes Jerusalem the third-holiest city, after Mecca and Medina.

An Islamic Waqf has managed the Temple Mount continuously since the Muslim reconquest of the Latin Kingdom of Jerusalem in 1187. Even today, the mosque and shrine are currently administered by a Waqf (an Islamic trust).

On 7 June 1967, during the Six-Day War, Israeli forces advanced beyond the 1949 Armistice Agreement Line into West Bank territories, taking control of the Old City of Jerusalem inclusive of the Temple Mount. In order to celebrate and remember that day, the Israeli Chief Rabbinate declared a religious holiday on this yearly anniversary, called “Yom Yerushalayim” (Jerusalem Day) to commemorate the reunification of Jerusalem.

At that time, the Chief Rabbi of the Israeli Defense Forces, Shlomo Goren, led the soldiers in religious celebrations on the Temple Mount and at the Western Wall. Many saw the capture of Jerusalem and the Temple Mount as a miraculous liberation of biblical-messianic proportions. A few days after the war was over 200,000 Jews flocked to the Western Wall in the first mass Jewish pilgrimage near the Mount since the destruction of the Temple in 70 CE. Islamic authorities did not disturb Goren when he went to pray on the Mount until, on the Ninth Day of Av, he brought 50 followers and introduced both a shofar, and a portable ark to pray, an innovation which alarmed the Waqf authorities and led to a deterioration of relations between the Muslim authorities and the Israeli government.

A few days after the Six-Day War, on June 17, 1967, a meeting was held at al-Aqsa between Moshe Dayan and Muslim religious authorities of Jerusalem regarding the regulation of the Temple Mount. In their agreement, Jews were given the right to visit the Temple Mount unobstructed and free of charge if they respected Muslims’ religious feelings and acted decently. However, Jews were still forbidden to pray on the Temple Mount.  It was decided that the Western Wall was to remain the Jewish place of prayer. The Prime Minister of Israel at that time, Levi Eshkol, gave control of access to the Temple Mount to the Jerusalem Islamic Waqf. Eshkol made the following declaration: “no harm whatsoever shall come to the places sacred to all religions”.

Together with the extension of Israeli jurisdiction and administration over east Jerusalem, the Knesset passed the Preservation of the Holy Places Law ensuring protection of the Holy Places against desecration as well as freedom of access thereto. While ‘Religious sovereignty’ was to be with the Muslims, Israel was in charge of the ‘overall sovereignty’ of the Temple Mount. Today, the Temple Mount can be accessed via eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of Israeli police in the vicinity of each.

Although freedom of access to the Temple Mount was enshrined into Israeli law, as a security measure, the Israeli government currently enforces a ban on non-Muslim prayer on the site. Non-Muslims who are observed praying on the site are subject to expulsion by the police.At various times, when there is fear of Arab rioting upon the mount resulting in throwing stones from above towards the Western Wall Plaza, Israel has prevented Muslim men under 45 from praying in the compound, citing these concerns.

Following the June, 1967 agreement, Jewish prayer on the Temple Mount continued to be a source of contention between the Jews and the Palestinians. In response to an appeal in 1976 against police interference with an individual’s personal right to prayer on the site, the President of the High Court of Justice, Aharon Barak, expressed the view that, while Jews had a right to prayer there, it was not absolute but subject to the public interest and the rights of other groups. He wrote:

The basic principle is that every Jew has the right to enter the Temple Mount, to pray there, and to have communion with his maker. This is part of the religious freedom of worship, it is part of the freedom of expression. However, as with every human right, it is not absolute, but a relative right… Indeed, in a case where there is near certainty that injury may be caused to the public interest if a person’s rights of religious worship and freedom of expression would be realized, it is possible to limit the rights of the person in order to uphold the public interest.

Subsequently, several Israeli prime ministers also made attempts to change the status quo regarding prayer on the Temple Mount but failed to do so. In October 1986, an agreement between the Temple Mount Faithful, the Supreme Muslim Council and police, which would allow short visits in small groups, was exercised once and never repeated, after 2,000 Muslims armed with stones and bottles attacked the group and stoned worshipers at the Western Wall. During the 1990s, additional attempts were made for Jewish prayer on the Temple Mount which were stopped by Israeli police. Today, the Temple Mount remains, under the terms of the 1994 Israel–Jordan peace treaty, under Jordanian custodianship.

Since 2010, fear arose among Palestinians that Israel planned to change the status quo and permit Jewish prayers or that the al-Aqsa mosque might be damaged or destroyed by Israel. As a result, Al-Aqsa was used as a base for attacks on visitors and the police from which stones, firebombs and fireworks were thrown.

There is a disagreement between Orthodox Jews whether religious Jews should pray on the Temple Mount. A few hours after the Temple Mount came under Israeli control during the Six-Day War, a message from the Chief Rabbis of Israel, Isser Yehuda Unterman and Yitzhak Nissim was broadcast, warning that Jews were not permitted to enter the site. This warning was reiterated by the Council of the Chief Rabbinate a few days later, which issued an explanation written by Rabbi Bezalel Jolti (Zolti) that “Since the sanctity of the site has never ended, it is forbidden to enter the Temple Mount until the Temple is built.” The signatures of more than 300 prominent rabbis were later obtained. Rabbinical consensus in the post-1967 period, held that it is forbidden for Jews to enter any part of the Temple Mount and in January 2005 a declaration was signed confirming the 1967 decision.

Due to its extreme sanctity of the Temple Mount, many Orthodox Jews will not walk on the Mount itself, to avoid unintentionally entering the area where the Holy of Holies stood during the days of the Temple. Most of the ultra-Orthodox rabbis are of the opinion that the Mount is off limits to Jews and non-Jews alike. Their opinions against entering the Temple Mount are based on the current political climate surrounding the Mount along with the potential danger of entering the hallowed area of the Temple courtyard and the impossibility of fulfilling the ritual requirement of cleansing oneself with the ashes of a red heifer. The boundaries of the areas which are completely forbidden, while having large portions in common, are delineated differently by various rabbinic authorities.

In December 2013, the two Chief Rabbis of Israel, David Lau and Yitzhak Yosef, reiterated the ban on Jews entering the Temple Mount. They wrote, “In light of [those] neglecting [this ruling], we once again warn that nothing has changed and this strict prohibition remains in effect for the entire area [of the Temple Mount]”. In November 2014, the Sephardic chief rabbi Yitzhak Yosef, reiterated the point of view held by many rabbinic authorities that Jews should not visit the Mount. On the occasion of an upsurge in Palestinian knifing attacks on Israelis, associated with fears that Israel was changing the status-quo on the Mount, the ultra-Orthodox newspaper Mishpacha ran a notification in Arabic asking ‘their cousins’, the Palestinians, to stop trying to murder members of their congregation, since they were vehemently opposed to ascending the Mount and consider such visits proscribed by Jewish law.

However, there is a growing body of Modern Orthodox and national religious rabbis who encourage visits to certain parts of the Mount, which they believe are permitted according to most medieval rabbinical authorities. A leading proponent of the rights of Jews to pray on the Temple Mount is Rabbi Yehuda Glick. Glick is the leader of HaLiba, a coalition of groups dedicated to “reaching complete and comprehensive freedom and civil rights for Jews on the Temple Mount.” Glick has led groups of Jews to walk the Temple Mount, and has been repeatedly arrested while praying, walking and filming videos on the Temple Mount. On 4 June, 2015, a Jerusalem district court banned Glick from entering Temple Mount, overturning a lower court decision. The judge ruled that Glick’s presence was inflammatory and that “there is a risk of violence breaking out if the respondent returns to the compound before the end of legal proceedings in his case.”

On 29 October, 2014, Glick survived an assassination attempt by Mutaz Hijazi, a member of the Palestinian Islamic Jihad Movement. In 2015, Glick was awarded the Moskowitz Prize for Zionism for being “Active for human rights and religious freedom on Jerusalem’s Temple Mount.” Under current regulations, Muslims may visit and pray on the Temple Mount. Jews may also visit during limited hours, but are prohibited from praying or doing a range of things — kneeling, bowing, even crying — that resemble worship.

The most recent round of violence between Jews and Muslims at the Temple Mount started on September 9 following Israel’s decision to bar an Islamist protest group from entering the Temple Mount. Israel said the group, known as the Murabitat, and its corresponding men’s faction have been yelling at Jewish visitors and throwing stones at them. In announcing the ban, the Israeli government said: “The aforesaid organizations strive to undermine Israeli sovereignty on the Temple Mount, change the existing reality and arrangements at the site and infringe on freedom of worship.”

On September 12, Israeli police raided the Temple Mount uncovering a stockpile of pipe bombs, firebombs and rocks that they feared would be aimed at Jewish worshippers. On Sept. 18, police barred Muslim men under 40 from the mount in anticipation of unrest following Muslim Friday prayers. Some 200 Palestinians protested the move at the Damascus Gate to Jerusalem’s Old City. Three Israeli policemen and 21 Palestinians were injured in the Friday clashes.

In response, Israeli Prime Minister Benjamin Netanyahu also declared “war” on stone throwers. Netanyahu is pushing through a new law that would allow police to fire more quickly on Palestinian stone throwers as well as increase the stone throwers’ prison sentences and fines. Netanyahu said: “We attest to the fact that we decided to change the policy and declare war on those who throw stones and firebombs, shoot and riot. In the State of Israel, people do not throw firebombs, or shoot at trains, or throw stones at will. Those who do so will pay a very heavy price.”

Regarding the clashes on the Temple Mount, Palestinian President Mahmood Abbas said: “Israel will not be allowed to continue its steps. The Al-Aqsa mosque is ours. They have no right to dirty it with their filthy feet. We will not allow them to do that.” Jordan’s King Abdullah II criticized Israel’s actions, saying that “any more provocation in Jerusalem will affect the relationship between Jordan and Israel.”

Israel’s action, Netanyahu said has come only to prevent violence at the site. In addition, Israel insists that it is committed to maintaining the status quo on the Temple Mount. Netanyahu said: “Israel have no plans to change the status-quo on the Temple Mount. However, we also have no intention of allowing anyone to cause the deterioration of the arrangements on the Temple Mount by resorting to explosive and widespread violence.” The Israeli status-quo limits Israeli sovereignty over the Mount, leaves the Islamic Waqf responsible for managing the site and bans Jewish prayers there.

In early October, Netanyahu barred all Cabinet ministers and Jewish lawmakers from visiting the Temple Mount. As a result of the recent violence associated with the Temple Mount, US Secretary of State John Kerry reached an agreement with King Abdullah of Jordan and Israeli Prime Minister Benjamin Netanyahu in late October to formalize arrangements governing the Temple Mount in Jerusalem. The terms of the understanding reinforce the status quo and will be backed up with 24-hour monitoring of the Temple Mount. “Israel will continue to enforce its longstanding policy: Muslims pray on the Temple Mount; non-Muslims visit the Temple Mount,” Netanyahu said. “Those who visit or worship on the Temple Mount must be allowed to do so in peace, free from violence, from threats, from intimidation and from provocations. We will continue to ensure access to the Temple Mount for peaceful worshipers and visitors, while maintaining public order and security.”

Based upon a suggestion by Jordan’s King Abdullah, the new agreement will provide “24-hour video coverage of all sites” in the compound. US Secretary of State, John Kerry said: “The 24-hour video coverage will provide comprehensive visibility and transparency and that could really be a game changer in discouraging anybody from disturbing the sanctity of the holy site.”

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) The Temple Mount
2) Rabbi Yehuda Glick and Jewish Access to the Temple Mount
3) 5 Things About the Violence Spike on the Temple Mount
4) Temple Mount Violence Rooted in Contradictory Views and Cynical Politics
5) Agreement on Temple Mount Formalizes Status Quo But Violence Continues
6) Netanyahu bans Jewish officials from Jerusalem holy site
7) Kerry: Israel okays 24-hour video cameras on Temple Mount

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

February 23, 2016: Weekly 5 minute update

February 22nd, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) The efforts by France to sponsor an international peace conference to support the two-state solution regarding the Israel / Palestinian peace process

France has submitted a document to the 15 Security Council members indicating that it intends to convene an international peace conference in April to advance Israeli-Palestinian peace efforts to support a two-state solution. It would include representatives from the Middle East Quartet — the US, Russian EU and UN — and several Arab states. The goal of the international peace conference is that the Palestinians and Israel would engage in direct negotiations in July.

The Palestinians welcomed the French proposal. Hossam Zomlot, an advisor to PA chairman Mahmoud Abbas, said: “We definitely welcome the French initiative, we see it as a major possibility for challenging the status quo.” Zomlot, however, said the Palestinians insisted on their call for a United Nations resolution against Israeli “settlement building” ahead of any renewed peace process. “Nothing will convince us that we should not go to the United Nations Security Council over settlements,” declared Zomlot.

Recently, the Palestinian Authority has been trying to advance a resolution in the UN Security Council that will condemn the settlements in the West Bank and declare them illegal under international law and an obstacle to peace. Senior Palestinian and Israeli officials say that the PA has been in contact with France, Spain and Egypt, all members of the Security Council, to get them to draw up such a resolution and support it.

Several weeks ago Palestinian Foreign Minister Riyad al-Maliki visited France, where he met with French Foreign Minister Laurent Fabius and discussed submitting such a resolution. In addition, Maliki visited Egypt and discussed the move with Egyptian Foreign Minister Samech Shoukry. Egypt recently became a member of the Security Council. While in Egypt, Maliki also met with Saudi Foreign Minister Adel al-Jubeir and updated him on his discussions with Fabius in France. Maliki asked Jubeir to pressure France to advance the resolution in the Security Council. At the same time, PLO Executive Committee secretary Saeb Erakat met with Arab League Secretary-General Nabil Elaraby to begin discussing a draft resolution that would get Arab support. In addition, Maliki was in Spain to discuss the resolution with his Spanish counterpart.

Senior Israeli diplomats who recently visited France said that the message they got from senior French Foreign Ministry officials was that no decision has been made on submitting a Security Council resolution – neither on the settlements nor on principles for resolving the Israeli-Palestinian conflict. Senior Israeli officials also noted that they fear that US President Barack Obama may not veto a resolution on the Israeli-Palestinian issue in the Security Council during his final year in office particularly given the increasing U.S. criticism of Israeli settlement policy.

However, Palestinian Authority (PA) Foreign Minister Riyad al-Malki explicitly rejected the possibility of renewed direct negotiations with Israel – ever. Malki pledged to never again engage with Israel in direct negotiations towards a final settlement. He said: “We will never go back and sit again in direct Israeli-Palestinian negotiations.”

France is placing the burden of reaching a settlement on Israel. French Foreign Minister Laurent Fabius said that his country would recognize a Palestinian state if its efforts in coming weeks to try to break the deadlock between Israelis and Palestinians fail. “France will engage in the coming weeks in the preparation of an international conference bringing together the parties and their main partners, American, European, Arab, notably to preserve and make happen the solution of two states,” Fabius said.

Israeli Foreign Ministry spokesman Emmanuel Nahshon said France’s ambassador to Israel met a ministry official  to discuss the details of the planned conference. Israeli Prime Minister Binyamin Netanyahu rejected France’s diplomatic plan calling for an international conference on Middle East peace with recognition of a Palestinian state if talks fail. Netanyahu called it “mystifying” and counterproductive, arguing that it gives the Palestinians no incentive to compromise. The plan says: ” ‘We shall hold an international conference but, if it doesn’t succeed, we are deciding in advance what the consequence will be – we shall recognize a Palestinian state. This of course ensures in advance that a conference will fail, because if the Palestinians know that their demands will be accepted… they don’t need to do anything,” he said. Netanyahu reiterated Israeli policy that peace will only come as a result of direct bilateral talks between the sides.

The United States has not taken a public position on the French plan. Nonetheless, US Secretary of State John Kerry has warned that Israel is headed towards a “one-state solution” and that the Palestinian Authority (PA) could collapse. Kerry warned that he believes that Israel is headed toward becoming a “unitary state that is an impossible entity to manage” and warned that such a reality would lead to Israel becoming like a “big fortress” and strengthen groups like Hezbollah. Kerry said: “The alternative is you sit there and things just get worse. There will be more Hezbollah. There will be more rockets. And they’ll all be pointed in one direction. And there will be more people on the border. And what happens then? You’re going to be one big fortress? I mean, that’s not a way to live. It seems to me it is far more intelligent and far more strategic – which is an important word here -to have a theory of how you are going to preserve the Jewish state and be a democracy and a beacon to the world that everybody envisioned when Israel was created.”

Asked if he could imagine an end to the State of Israel, Kerry replied, “No, I don’t believe that’s going to happen. It’s just, What is it going to be like, is the question. Will it be a democracy? Will it be a Jewish state? Or will it be a unitary state with two systems, or some draconian treatment of Palestinians, because to let them vote would be to dilute the Jewish state? I don’t know. I have no answer to that. But the problem is, neither do they. Neither do the people who are supposed to be providing answers to this. It is not an answer to simply continue to build in the West Bank and to destroy the homes of the other folks you’re trying to make peace with and pretend that that’s a solution.”

Kerry said that the distrust between the sides has never been more profound and that PA chairman Mahmoud Abbas “feels great despair – more than I have ever heard him.” Kerry said that the “two-state solution” must not become a “slogan,” warning that “current trends are leading to a one-state reality. We have to be honest about what a one-state solution looks like,” Kerry said, adding, “The one-state solution is no solution at all for a Jewish, democratic Israel living in peace.” At the same time, Kerry said that violence must stop in order to achieve peace and said that “Israel has the right and the obligation to defend itself. The Palestinian leadership should stop the incitement and condemn terror attacks,” he added.

In response to Kerry’s comments, Israel Prime Minister Benjamin Netanyahu said: “The only workable solution” to the Israeli-Palestinian conflict “is not a unitary state, but a demilitarized Palestinian state that recognizes the Jewish state.” He added that “the root cause of the conflict with the Palestinians is their refusal to recognize the Jewish state,” and that while “settlements and territory are an issue to be resolved… they are not the core of the conflict.”

Netanyahu said that recent events disproved the claim that the Israeli-Palestinian conflict was at the heart of regional turmoil, “that was never true, but now it’s demonstrably false.” He cited a recent statement by PA head Mahmoud Abbas, according to which Israel has been occupying Arab land for 67 years. He asked if Abbas meant by this that Tel Aviv, too, was occupied Arab land. Netanyahu said: “President Abbas refuses to address his people and say – ‘it’s over. No more claims after a peace deal,'” the prime minister said. “The Palestinians have not been willing to cross the emotional and conceptual bridge of a state next to Israel, not one instead of Israel. Not just Hamas, but also the PA. They refuse to accept a Jewish state for the Jewish people.”

Meanwhile, US Ambassador to the UN Samantha Power and Dan Shapiro, US Ambassador to Israel were in Israel to discuss the peace process. While in Israel, Samantha Power spent time with Israeli UN envoy Danny Danon for a countrywide tour of Israel to understand Israel’s complex security situation. Following a helicopter tour of the country, Power and Danon were briefed by senior IDF officers on the security challenges facing Israel. In doing so, the Ambassadors – joined by US Ambassador to Israel Daniel Shapiro – then headed south for an in-depth briefing by Israeli security officials on the border with Gaza, following which they met with representatives of the border communities to hear about their daily lives under the threat of rocket fire and terrorist attacks from the Gaza Strip.

At their meeting, Rivlin also emphasized that a solution to the Israeli-Palestinian conflict cannot be imposed by outside powers. He called for direct negotiations between Israel and Palestinian Authority (PA) President Mahmoud Abbas. Rivlin said: “The conflict between us – the tragedy between us – can only be solved through direct negotiations,” said Rivlin. “No solution can be imposed on either side and we must negotiate to come to an understanding.”

In any event, the idea of an international conference has not been generating much enthusiasm in the international community. For example, in a meeting with Israel Prime Minister Benjamin Netanyahu, German Chancellor Angela Merkel indicated that she would turn down the pressure on Israel to push for a diplomatic process with the Palestinian Authority (PA) saying, “Now is not the time for a significant step forward [in the two-state solution].”

In 2008, then-Israeli Prime Minister Ehud Olmert offered to agree to the creation of an independent PA state including all of Gaza, nearly all of Judea/Samaria, and parts of Israel – a total area equal to 99.5% of the size of Judea and Samaria. In addition, a tunnel would connect Judea/Samaria to Gaza, and the PA state would have its capital in eastern Jerusalem. Not only that: Olmert also agreed to the return of 5,000 Arab refugees from the 1948 War of Independence over five years.

Abbas said that in September of 2008, former Israel Prime Minister Ehud Olmert presented him with a map that delineated the borders of the proposed PA state. Abbas was asked: “In the map that Olmert presented you, Israel would annex 6.3 percent [of Judea/Samaria] and compensate the Palestinians with 5.8 percent [taken from pre-1967 Israel]. What did you propose in return?”Abbas replied, “I did not agree … I rejected it out of hand.” Olmert has said that Abbas said at the time, “I am not in a marketplace or a bazaar. I came to demarcate the borders of Palestine – the June 4, 1967 borders – without detracting a single inch, and without detracting a single stone from Jerusalem, or from the holy Christian and Muslim places. This is why the Palestinian negotiators did not sign.”

US Secretary of State, John Kerry’s special envoy Frank Lowenstein said that Kerry would persist with the Israelis and the Palestinians until the end of his time in office proclaiming, “The window for a two-state solution is closing, though none of us who’ve worked on it will regret that we tried to save it.”

As a result, Israel Prime Minister Benjamin Netanyahu is worried that the Obama administration will use its final weeks in office to back UN Security Council decisions and other measures detrimental to Israel. Netanyahu’s concern about possible Obama administration decisions was focused on the period between November 2016, when a new president is chosen, and January 2017, when that president takes office. Given the history of difficult relations between the two countries’ leaderships, this period would constitute a brief window when the Obama administration could advance its agenda without political concerns in the US. In order to try to ensure that the Obama administration does not do this, Israel is trying to take steps which will improve the Palestinian economy.

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) France Presents Middle East Peace Initiative to Israel
2) France aims for peace parley in April, direct talks in July
3) PA welcomes French peace initiative
4) France threatens to recognize ‘Palestine’ if peace efforts fail
5) French ultimatum to Israel: Accept PA demands or else
6) PA: No more negotiations with Israel, ever
7) Rivlin to US Ambassador: ‘No solution can be imposed’
8) Netanyahu rejects ‘mystifying’ French ‘peace plan’
9) Merkel admits: Now isn’t the time for ‘two-state solution’
10) Kerry warns: Israel could become a ‘unitary state’
11) Kerry: ‘One-state solution’ isn’t the answer
12) Netanyahu: Does Abbas want Tel Aviv?
13) Abbas admits: ‘I rejected Israeli offer of PA state’
14) Palestinians Seek UN Security Council Resolution Declaring West Bank Settlements Illegal
15) Netanyahu said worried Obama may go against Israel as term expires

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l

February 16, 2016: Weekly 5 minute update

February 16th, 2016

You may view the 5 minute update this week via audio:

1) Listen to the audio

In this week’s 5 minute update, we focused on:

1) PART 3: An examination of the history of the relationship between the Obama administration and Israel from the viewpoint of Dennis Ross.

An agreement to divide Jerusalem and establish a PLO state is a tribulation event.

The link to these articles are as follows:

1) Dennis Ross: Obama, Netanyahu Have a “Backdrop of Distrust”

From a Biblical prophetic perspective, the reason why the God of Israel would allow these events to happen is because it will result in the end of the exile of the house of Jacob and the reunification of the 12 tribes of Israel (Ephraim and Judah).

We will to be “watchmen on the walls of Jerusalem” and we will not rest until the God of Israel makes Jerusalem a praise in the earth (Isaiah 62).

Shalom in Yeshua the Messiah,

Eddie Chumney
Hebraic Heritage Ministries Int’l